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  1.  38
    Separating Exorcism from Superstition.Gerald D. Coleman - 2018 - The National Catholic Bioethics Quarterly 18 (4):595-602.
    The increased interest in exorcisms and demonology should be moderated by a proper understanding of the relationship between psychology and spirituality. There is an important link between psychological aberrations and possession, but too often and too quickly, a person’s mental health is dismissed or overlooked in favor of a diagnosis of demonic possession. The Church’s ritual of exorcism can be properly used only after psychological discernment, episcopal approval, and personal assent. Most priests are not prepared for the role of exorcist (...)
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  2.  58
    Marriage.Gerald D. Coleman - 1983 - Thought: Fordham University Quarterly 58 (1):18-34.
  3.  21
    On the Family.Gerald D. Coleman - 2018 - The National Catholic Bioethics Quarterly 18 (4):752-754.
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  4.  49
    Pope Francis, Mercy, and the Meaning of Marriage.Gerald D. Coleman - 2016 - The National Catholic Bioethics Quarterly 16 (1):29-38.
    Pope Francis has called for the Church to be a sign of mercy and hope to the world. Mercy stands at the center of the Gospel, and the family is a fundamental seat of mercy within the culture, responsible for bestowing the most valuable of God’s gifts, human life. Because of its mission to bestow life, marriage is necessarily a “lifelong covenant of love and fidelity between a man and a woman”. As the Church upholds the view of marriage exclusively (...)
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  5.  38
    Persistent Misunderstandings about Being Transgender and Their Effect on Pediatric Care.Gerald D. Coleman - 2020 - The National Catholic Bioethics Quarterly 20 (1):29-39.
    There is no paucity of academic studies, medical literature, or media attention given to concerns about gender ideology and being transgender. When reporting their findings, however, some researchers and practitioners working from a purely secular perspective overstep medical observations to make metaphysical pronouncements. This causes considerable confusion and stifles dialogue that could occur if the line between medicine and philosophy were clearly delineated. Properly understood, transgender describes an observable distress due to incongruence between one’s birth sex and gender identity. Conversely, (...)
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  6.  95
    "The Irreversible Disabling of a Child: The" Ashley Treatment".Gerald D. Coleman - 2007 - The National Catholic Bioethics Quarterly 7 (4):711-728.
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